The ghostwise are easily the most uncommon of the three subraces of halfling living in Faerûn. They are elusive and do not welcome strangers to their lands. Instead, they prefer to pursue a nomadic way of life within their adopted homeland, the Chondalwood, associating mainly with those of their own clan. Those who seek out the ghostwise most often fail to achieve their goal; the fortunate among them live to regret their intrusion into hin territory.
History: Thousands of years ago, Luiren was an unsettled wilderness roamed by three great halfling tribes: the lightfoots, the stronghearts and the ghostwise. The three races fiercely defended their woodlands against all intruders for centuries, driving off Dambrathan barbarians, packs of rabid gnolls and sharing the Lluirwood’s resources. Feuds between tribes were not uncommon, but for the most part the three tribes lived in peace.
Around -100 DR, an evil spirit entered the forest. Under the leadership of a powerful cleric named Desva, the ghostwise halflings fell into darkness, worshipping Malar and glorifying in violence and bloodshed. Feral ghostwise hunters, their faces painted like skulls, prowled the forests in search of halfling prey. They grew ever stronger as Desva led them deeper into Malar’s worship, teaching the greatest hunters to take shapes as werewolves and poisoning the forest’s natural predators with maddening bloodlust. For a generation the Lluirwood was a place of death.
In -68 DR, a strongheart hunter named Chand became war chief of his folk and struck an alliance with the war chief of the lightfoot tribe. The two united to root out the madness of the ghostwise halflings. Over three years each ghostwise stronghold and lair was found out and destroyed, until Chand himself slew Desva of the ghostwise in -65 DR. The fighting was merciless and awful — entire ghostwise villages were burned and their folk killed. Chand held to his purpose and saw to it that no hin warrior stayed his or her hand.
In the aftermath of the Hin Ghostwars, the ghostwise halflings were reduced to a handful of their former number. Most were exiled from the Lluirwood, although a handful who had repudiated Desva and joined with Chand’s warriors were allowed to stay. Those who left settled in the Chondalwood, taking an oath never to speak until they had atoned for the animal-like savagery of their past. The atonement is long past, but to this day ghostwise halflings think long and hard before they choose to speak.
Many of the lightfoots, horrified by what Chand and the stronghearts had done, chose to leave the Lluirwood. They became a nomadic people spread across all of northern Faerûn, adopting the customs and traditions of the folk they travelled among.
The stronghearts remained in the Lluirwood. Unchecked by the lightfoot or ghostwise ways, they began to clear the forest and settled in semi-permanent villages that grew larger and more permanent with each passing generation. They changed from woodland nomads to settled farmers and craftsfolk, defending their lands against numerous invasions and raids over the years. In time some lightfoots returned to the new realm of Luiren, but this is now a strongheart land.
Outlook: The defining characteristic of the ghostwise halflings is their reverence for and devotion to their clans. Family is important to most halflings and halfling communities, but the ghostwise hin regard the familial bond with a degree of respect some might call obsession. Following their self-imposed exile from Luiren and resettlement in the Chondalwood, the ghostwise congregated into groups demarcated along family lines. Those hin without surviving family joined one of these groups. As the hin pursued their quest for atonement, their clan system evolved into the all-encompassing social structure it is today.
Characters: Many ghostwise halflings are barbarians, but rogues, druids, rangers and clerics are also common.
Favoured Class: Barbarian. As clannish nomads, ghostwise halflings have little need for society’s trappings, but the barbarian’s skills and class features are essential to survival in their forest homes.
Society: Because clan is the focus of the ghostwise culture, it is not surprising to find it the central factor in their society as well. The wanderlust that is one of the most readily discernable traits of both the lightfoot and strongheart subraces still survives in the ghostwise, but on a more limited scale. The nomadic wanderings of the ghostwise clans are confined almost exclusively to the Chondalwood and its environs, where the few remaining survivors of the Ghost Wars settled after departing their native homeland of Luiren.
Each clan of ghostwise halflings has adopted a segment of the Chondalwood as its territory. Clan territories vary in size from less than fifty to several hundred square miles. The clan travels together as its leader directs. A number of factors influence exactly where the clan travels within its territory, including the presence or absence of hostile creatures and the relative abundance of game. There is ample room in the vast forest for all the ghostwise halfling clans, and so their territories are only loosely defined.
Many clans designate a natural feature — a distinctive rock, a lightning-struck tree, a stretch of a particular stream — as the centre of their territory and base their wanderings on their relative distance from this place. Some clans carry a tiny portion of this central feature with them as they travel, to reinforce their spiritual connection with their territory and their homeland. Such tokens might take the form of clay vials filled with stream water, small leather pouches filled with dirt from a specific spot, small bits of rock broken from a boulder and worn as a necklace, or even a bit of tree bark carried in the hollowed end of a deer’s antler.
Among these clans, such tokens are considered a sacred charge: To lose or misplace one is a mistake requiring that the transgressor atone in a manner designated by the clan leader. If the halfling who makes the error is a cleric or druid, the penance is assigned by a representative of his faith. The act of atonement — often a quest or other dangerous mission or errand — must be completed successfully before the halfling may obtain another portion of the clan’s central feature. Willfully destroying a clan token is a grievous crime, punishable by exile (a fate far worse than death in the culture of the ghostwise halflings).
The only permissible use of the tokens is when a member of the clan falls in battle. In that event, all nearby hin who share the same tribe as the fallen scatter their tokens, be they wood, water or stone, around the corpse. The hin believe that doing so calls the attention of He Who Must Be and ensures that no fell spirits will disturb the body of their fallen clan member until it can be attended to properly. The ghostwise hin clans cremate their dead rather than inter them.
While clans keep to themselves, they do not shun one another when they meet in their travels. Instead, they exchange news and information about the forests’ conditions and creatures. Indeed, the matriarchs and patriarchs who lead the clans often meet formally to discuss matters of mutual interest and importance. Multiple clans cooperate for the purpose of mutual defence when they are threatened by a common enemy, whether it be a band of destructive humanoids or a marauding band of trolls.
Language: Because of their peculiar racial talent (telepathy), the ghostwise hin do not learn tongues other than their own with as much frequency as other races. The matriarchs and patriarchs of the various clans are apt to learn, in addition to their native language, Chondathan and Sylvan, while clerics and druids most commonly express an interest in Sylvan and sometimes Gnoll. The typical ghostwise clan member, however, speaks only those languages that the race receives automatically (Common, Halfling and regional).
No ghostwise are literate, except for individuals with player character classes other than barbarian.
Magic: Most ghostwise halfling spellcasters are clerics or druids—sorcerers and bards are rare, and wizards more so because so few ghostwise regularly use a written language.
Spells and Spellcasting: Like the wild elves, ghostwise halflings sometimes add extra components to their spells to further emphasize their connection to the land. Thus they take the Primitive Spellcaster feat. Ghostwise halflings favour divination spells that help them safely learn about threats beyond their land and illusion spells that keep them well-hidden.
Religion: The ghostwise acknowledge and give due respect to all the deities in the halfling pantheon. Each clan, however, tends to adopt one specific halfling deity as its patron and venerates that power above all others. Because of their nomadic lifestyle, the ghostwise hin do not build permanent temples to the gods. Rather, they maintain small shrines throughout the Chondalwood and carry symbols of their clan’s patron with them as they wander the reaches of the forest. Two deities are of special significance to the ghostwise: Sheela Peryroyl and Urogalan.
The Green Children, as the clerics of the Watchful Mother are called, encourage the ghostwise clans to maintain a harmonious relationship with their woodland home. They do their best to ensure that the hin treat the forest with the respect it deserves. The druids among Sheela’s clergy are frequently at odds with the more aggressively militant druids dwelling in the Chondalwood and warn the clans that associating with such individuals could lead the ghostwise to commit the same grave error for which they are still trying to atone.
Worshippers who select He Who Must Be as their patron deity are more common among the ghostwise than among the other halfling subraces. During their long period of atonement, the hin of the Chondalwood looked to Urogalan for guidance, and they strove to be worthy of his final judgment. To this day, adventurers and travellers venturing through the great forest speak of the disturbing sounds they sometimes hear in the forest depths: quiet, somber chanting and drumming that rises and falls throughout the length of an evening in eerie counterpoint to the natural sounds of the wood. Even those who recognize this noise as the ghostwise hin ceremony in honour of Urogalan find it disturbing.
Relations: Most ghostwise hin would prefer not to have relations with other humanoid races unless it’s absolutely necessary and clearly to the benefit of the clan. Encounters that cannot be avoided must be tolerated with as much patience as the clan can muster, and they do not bother to mask their distrust of outsiders. No ghostwise halfling will, under any circumstances, abuse or attack a guest who has the sanction of the clan matriarch or patriarch: To do so would be an unforgivable offense against the clan’s honour. All the clans give a wide berth to the nation of wild elves that lies within the Chondalwood. The hin don’t know a great deal about the elves, and they don’t want to. For their part, the wild elves respect the ghostwise desire for privacy and leave the clans to their own devices.
The hin do sometimes seek out adventuring parties that enter the Chondalwood, however, particularly those that seem intent on exploring one of the many old Chondathan ruins that have been swallowed up by the ever-expanding forest. The hin have learned through bitter experience that such expeditions frequently unleash havoc on the wood and any nearby clans in the form of whatever horrors were waiting quiescent beneath those ruins before being stirred up by adventurers. Certain clans, particularly those that have suffered because of the blunderings of adventuring companies, sometimes attempt to prevent any further difficulty by intercepting and harassing expeditionary groups. Clans that boast a company of nightgliders among their number often assign some of the mounted warriors the task of discouraging intruders from entering any ruins or dungeons located within the clan’s chosen territory.
This is not to say that all ghostwise halfling clans share identical racial likes and dislikes. Some clans get on well with many groups of creatures living in or near their territory. But on the whole ghostwise halflings are wary first and accepting only after experience has taught them that a particular group of outsiders can be trusted.
Equipment: Ghostwise clan camps have all the variety of gear that one would expect from a nomadic culture: tents, hunting weapons, religious icons and so on. Almost everything a ghostwise halfling owns can be carried on his back.
Iconic Item: Ghostwise halflings construct and set footsaw traps to both protect the Chondalwood from intruders and ensnare food for the clan.
Animals and Pets: In addition to the giant owls ridden by the nightgliders, ghostwise halflings also associate with several other types of creatures found in the Chondalwood.
Dire Bats: A few adventuring parties who have returned recently from expeditions to the deeper parts of the Chondalwood have claimed that they were attacked by groups of ghostwise halflings mounted not on giant owls but dire bats. According to these rumours, the bat-mounted hin were of a particularly aggressive and hostile demeanor, giving rise to speculation that perhaps not every trace of feral bloodlust has been extinguished among the ghostwise clans.
Tressym: The ghostwise hin consider these strange creatures to be emblematic of cunning and stealth, much as the lightfoot halflings admire the fox. Ghostwise halfling sorcerers and wizards sometimes select these winged felines as familiars. Occasionally, a tressym allows itself to become the animal companion of a good-aligned ghostwise druid or the partially domesticated associate of a clan matriarch or patriarch.
Regions: Channath Vale, The Chondalwood
Source: Races of Faerûn (Page 74), Player’s Handbook (Page 19), Player’s Guide to Faerûn (Page 26), Forgotten Realms Campaign Setting (Page 17)
Your character can be either male or female.
Every player character starts as an adult. You can choose or randomly generate your character’s age. If you choose it, it must be at least the minimum age for the character’s race and class (see Table: Starting Ages). Your character’s minimum starting age is the adulthood age of his or her race plus the number of dice indicated in the entry corresponding to the character’s race and class on Table: Starting Ages.
Alternatively, refer to Table: Starting Ages and roll dice to determine how old your character is.
| Adulthood | Intuitive1 | Self-Taught2 | Trained3 |
|---|---|---|---|
| 20 years | +2d4 (22—28) years | +3d6 (23—38) years | +4d6 (24—44) years |
1 This category includes barbarians, rogues and sorcerers.
2 This category includes bards, fighters, paladins and rangers.
3 This category includes clerics, druids, monks and wizards.
With age, a character’s physical ability scores decrease and his or her mental ability scores increase (see Table: Aging Effects). The effects of each aging step are cumulative. However, none of a character’s ability scores can be reduced below 1 in this way.
| Middle Age1 | Old Age2 | Venerable3 | Maximum Age |
|---|---|---|---|
| 50 years | 75 years | 100 years | +5d20 years |
1 -1 to Strength, Dexterity and Constitution; +1 to Intelligence, Wisdom and Charisma.
2 -2 to Strength, Dexterity and Constitution; +1 to Intelligence, Wisdom and Charisma.
3 -3 to Strength, Dexterity and Constitution; +1 to Intelligence, Wisdom and Charisma.
When a character reaches venerable age, the DM secretly rolls his or her maximum age, which is the number from the Venerable column on Table: Aging Effects plus the result of the dice roll indicated on the Maximum Age column on that table, and records the result, which the player does not know. A character who reaches his or her maximum age dies of old age at some time during the following year, as determined by the DM.
The maximum ages are for player characters. Most people in the world at large die from pestilence, accidents, infections or violence before getting to venerable age.
Choose your character’s height and weight from the ranges mentioned in the appropriate race description or from the ranges found on Table: Height and Weight. Think about what your character’s abilities might say about his or her height and weight. A weak but agile character may be thin. A strong and tough character may be tall or just heavy.
Alternatively, roll randomly for your character’s height and weight on Table: Height and Weight. The dice roll given in the Height Modifier column determines the character’s extra height beyond the base height. That same number multiplied by the dice roll or quantity given in the Weight Modifier column determines the character’s extra weight beyond the base weight.
| Gender | Base Height | Height Modifier | Base Weight | Weight Modifier |
|---|---|---|---|---|
| Male | 2’ 8" | +2d4 (2’ 10"—3’ 4") | 30 lbs. | ×1 (32—38 lbs.) |
| Female | 2’ 6" | +2d4 (2’ 8"—3’ 2") | 25 lbs. | ×1 (27—33 lbs.) |
Source: Player’s Handbook (Page 109)