The Crying God, the Broken God
Intermediate Deity
Symbol: Pair of white hands bound at the wrist with a red cord
Home Plane: House of the Triad
Alignment: Lawful Good
Portfolio: Endurance, suffering, martyrdom, perseverance
Worshippers: The lame, the oppressed, the poor, monks, paladins, serfs, slaves
Cleric Alignments: LG, LN, NG
Domains: Good, Healing, Law, Strength, Suffering
Favoured Weapon: An open hand (Unarmed Strike)
Gentle and good-spirited, Ilmater (ill-may-ter) is a quiet, even-tempered deity who willingly shoulders the burdens and tears of a long-suffering world. Although he is slow to anger, the wrath of the Broken Deity is terrible in the face of extreme cruelty or atrocities. He takes great care to reassure and protect children and young creatures, and he takes exceptional offence at those who would harm them. The Crying God appears as a man whose body has been badly mutilated by punishment on the rack, criss-crossed with marks of torture and having broken and ravaged joints. He is short, burly, balding and wears only a breech cloth, but his kind, homely face is warm and comforting.
Misunderstood by most, pitied and even scorned by a vocal minority, the church of Ilmater yet has one of the largest and most faithful followings in Faerûn. In a cruel world, the suffering, the sick and the poor have come to rely only on the Crying God’s followers to provide succour to all. The church of Ilmater is widely loved by common folk in settled lands everywhere, and its clergy can count on generous support in their lifelong mission of healing. Those who cannot comprehend why anyone would willingly submit to the torments and cruelties that Ilmater’s faithful seem to welcome misunderstand the church. Among those who hate weakness, the church of the Crying God is seen as weak and foolhardy — cruel tyrants and powerful villains alike dangerously underestimate its members.
Clerics of Ilmater pray for spells in the morning, although they still have to ritually pray to Ilmater at least six times a day. They have no annual holy days, but occasionally a cleric calls for a Plea of Rest. This allows him or her a tenday of respite from Ilmater’s dictates, to prevent emotional exhaustion or allow the cleric to do something Ilmater would normally frown upon. This custom is an established tradition that some leaders of the faith rely upon, sending their best fighting clergy out to do things that the church cannot otherwise accomplish (covertly removing a tyrant rather than confronting him openly, for example). The most important ritual is the Turning. It is the duty of every cleric of Ilmater to convince the dying to turn to Ilmater for comfort, receiving the blessing of the Broken God before they expire. (This deathbed prayer does not change the person’s patron deity to Ilmater.) As the veneration of Ilmater grows, even in death, his healing power becomes greater. Many clerics learn the Brew Potion feat so that they can help those beyond their immediate reach. One group of Ilmatari monks, the Broken Ones, acts as defenders of the faithful and the church’s temples, as well as agents of punishment for those who cruelly harm others. These monks can multi-class freely as arcane devotees, clerics, divine champions, divine disciples, divine seekers or hierophants.
Ilmater is an older deity who has long been associated with Tyr (his superior) and Torm, who together are known as the Triad. The Triad work together closely, for in union they are stronger than as individuals. Ilmater is also allied with Lathander. He opposes deities who enjoy destruction and causing pain and hardship for others, particularly Loviatar and Talona, whose natures are diametrically opposed to his own. Other foes include Bane, Garagos, Malar, Shar and Talos.
Help all who hurt, no matter who they are. The truly holy take on the suffering of others. If you suffer in his name, Ilmater is there to support you. Stick to your cause if it is right, whatever the pain or peril. There is no shame in a meaningful death. Stand up to all tyrants, and allow no injustice to go unchallenged. Emphasize the spiritual nature of life over the existence of the material body.
Ilmatari share what they have with those in need and always take time to counsel those who are upset and care for the injured. Ilmatari speak for the oppressed, guide the lost, feed the hungry, shelter the homeless and gather herbs and make medicines at all times for disasters to come. They bury the dead, treat the diseased and give food, drink and firewood to the poor. They see life as sacred and suffering as holy, but they do not stand in the way of others’ desires or condemn them for their chosen path. When war is expected and time permits, clerics of Ilmater gather in strength with litters, shovels, tents, splints, bandages by the cartload and wagons of medicines and healing potions to tend those who will soon suffer. They also tour the wealthier cities and settlements of Faerûn soliciting money to support the church.
Temples of Ilmater are typically located in the countryside along major routes, serving as way-stations for weary travellers. Most are named for an Ilmatari saint, of which there are many. Most are manors of a sort, with protective walls around at least a chapel, chapter house, stable and garden. Many have facilities dedicated to the care of the sick and injured. Others contain libraries, monks’ quarters separate from the chapter house or barracks for an affiliated knightly order.
Ilmatari wear a solid grey tunic, tabard and trousers or grey robes. They wear skullcaps in grey (most clergy members) or red (senior clerics). Novices who have not yet been adorned wear no skullcaps. The symbol of Ilmater is worn as a pin over the heart or on a chain around the neck and serves as a holy symbol. Some of the older members of the faith have a grey teardrop tattooed to one side of their right or left eye.
The Adorned, as the clerics and monks of Ilmater are known, are organized in an informal hierarchy centred on the leader of a large temple, abbey or monastery to whom the Ilmatari of the region report. Abbeys and monasteries are usually tied to specific temples, often adding a second tier in the informal hierarchy. There is no one pontiff of the faith or governing body, although the senior clergy come together for informal conclaves on occasion. Although most monks dwell separate from the church in monasteries or abbeys, some reside in Ilmatari temples as teachers or defenders.
Ilmater’s church has several affiliated knightly orders of paladins and warriors, including the Companions of the Noble Heart, the Holy Warriors of Suffering, the Order of the Golden Cup and the Order of the Lambent Rose. Monastic orders are also numerous, and include the Disciple of St. Sollars the Twice-Martyred, whose most famous facility, the Monastery of the Yellow Rose, is located in Damara, high up in the Earthspurs near the Glacier of the White Worm. (Monks of this monastery specialize in genealogical studies.) Other Ilmatari monastic orders include the Followers of the Unhindered Path, the Disciples of St. Morgan the Taciturn and the Sisters of St. Jasper of the Rocks. Most Ilmatari monasteries traditionally are named after flowers that symbolize something of significance to the order, though this is not mandated.
Source: Faiths and Pantheons (Page 30)